By Guest Writer
God is the Creator and Sustainer of all things, both visible and invisible. He is infinite, eternal, and unfathomable, yet He reveals Himself to us through the universe He made and His infallible Word.
Whatever we think of when we think about God is, at the very least, incomplete. He is infinite, but our imaginations are limited. He is unfathomable, so our thoughts cannot plumb the depths. He is the Creator of everything, yet we are constrained by metaphors that come from the created world. The very idea that we might classify or categorize God is laughable. He cannot be tamed or studied. He is beyond our reach and beyond our understanding.
And yet we can know Him. He has graciously entered our world, time and time again, so that we might be His children and His true image-bearers. He was in the garden with Adam and Eve. He spoke to Noah, Abraham, and Moses. His presence filled the tabernacle and, later, the temple. He put on flesh and became one of us. And He has gifted His Spirit to His people, in order that we might know Him more intimately still. “The LORD had his heart set on your fathers and loved them. He chose their descendants after them—he chose you out of all the peoples, as it is today” (Deuteronomy 10:15).
We can know God because He has chosen to be known. He is all-powerful, all-knowing, and all-present. He is loving and just, merciful and good, and a thousand other things beside. “For the LORD your God is the God of gods and Lord of lords, the great, mighty, and awe-inspiring God” (v.17). Theologians have made many a complicated list of God’s attributes, filling thick volumes on shelves that occupy the libraries of this world. But those books amount to what we can know about God. We have been given an opportunity to go much deeper than that. We have been invited to love Him and be loved by Him—to know Him in a way that defies our limited capacity for knowledge and understanding and, in so doing, bring Him glory.
Whatever measure of knowledge we have about God is granted to us so that we might worship Him, not merely as admirers from afar but as dearly loved children.